Leon Petrażycki

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References Banakar, Reza, Who Needs the Classics? - On the Relevance of Classical Legal Sociology for the Study of Current Social and Legal Problems (September 3, 2012). RETSSOCIOLOGI, Ole Hammerslev, Mikael Rask Madsen, eds., Copenhagen: Hans Reitzels Forlag, 2012. Available at SSRN: http://ssrn.com/abstract=2140775. Roger Cotterrell, Leon Petrazycki and Contemporary Socio-Legal Studies (2015) 11 International Journal of Law in Context 1-16. Available at SSRN: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2609155. Krzysztof Motyka, Law and Sociology: The Petrażyckian Perspective. In: Michael Freeman (ed.) Law and Sociology. Current Legal Issues 2005. Oxford: Oxford University Press 2006, pp. 119–140. Adam Podgórecki, Unrecognized Father of Sociology of Law: Leon Petrażycki. Reflections based on Jan Gorecki's "Sociology and Jurisprudence of Leon Petrażycki". In: Law & Society Review, vol. 15 (1980/81), pp. 183–202. Jan Gorecki (ed.) Sociology and Jurisprudence of Leon Petrażycki. Urbana: University of Illinois Press 1975. https://link.springer.com/chapter/10.1007%2F978-94-007-1479-3_46 Leon Petrażycki, Law and Morality. Edited with an introduction by N.S. Timasheff. Cambridge, Massachusetts: Harvard University Press 1955. Reprinted with a new introduction by A. Javier Trevino. New Brunswick: NJ: Transaction Publishers, 2011. Andrzej Kojder, Leon Petrażycki's Socio-legal Ideas and their Contemporary Continuation, 6 Journal of Classical Sociology 2006, pp. 333–358 Edoardo Fittipaldi, Bonae fidei possessor fructus consumptos suos facit. Tentative Answers to…Citește mai mult

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R.I.P
Leon

Leon Petrażycki (Polish: Leon Petrażycki; Russian: Лев Ио́сифович Петражи́цкий, romanized: Lev Iosifovich Petrazhitsky; 13 April 1867 – 15 May 1931) was a Russian and Polish philosopher, legal scholar, and sociologist, deputy of the first State Duma of Russian Empire. He is considered an important forerunner of the sociology of law and the founder of St. Petersburg School of Philosophy of Law.

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Life Leon Petrażycki was born into the Polish gentry of the Mogilev Governorate in the Russian Empire. In 1890 he graduated from Kiev University, then spent two years on a scholarship in Berlin, and in 1896 received a doctorate from the University of St. Petersburg. At the latter university, he served from 1897 to 1917 as a professor of the philosophy of law. In 1906 Petrażycki was elected to the ill-fated First Duma as a member of the Constitutional Democratic Party. When the legislature was dissolved after a few months, he was convicted and incarcerated for his protests. He was appointed to the Supreme Court of Russia in 1917, but had to flee the country when the Bolshevik revolution succeeded. He found a new home in Poland and became the first professor of sociology at Warsaw University in 1919. A prolific writer in several languages and famous lecturer with a large following of students, Petrażycki committed suicide in 1931. However, Petrażycki's contribution to legal sociology and legal theory continues to be debated within various fields of legal research and applied to the study of current legal questions.

Leon Petrażycki a publicat o actualizare

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Work Petrażycki published many books in Russian, German, and Polish early in life. Unfortunately, many of his late ideas were preserved only in lecture notes taken by his students. Even in Poland, his work is only partly known. English speakers still largely rely on a compilation of Petrażycki's writings edited by the Russian-American sociologist Nicholas S. Timasheff in 1955. Despite some recent efforts to introduce and revive his work, it is still largely unknown in the West. Petrażycki conceives of law as an empirical, psychological phenomenon that can best be studied by introspection. According to him, law takes the form of legal experiences (emotions, impulsions) implying a two-sided relationship between a right on the one hand and a duty on the other hand. If this legal experience refers to normative facts in a broad sense (statutes, court decisions, but also contracts, customs, commands of any sort) he calls it "positive law"; if it lacks such reference, he talks of "intuitive law". In another conceptualization, he contrasts "official law" (made by the state and its agents) to "unofficial law" (made by societal agents), which brings him close to legal pluralism. He parallels Eugen Ehrlich´s idea of living law when he states…Citește mai mult