Hermann Kafka

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Hermann

Franz Kafka (3 July 1883 – 3 June 1924) was a German-language Jewish Czech writer and novelist born in Prague, in the Austro-Hungarian Empire. Widely regarded as a major figure of 20th-century literature, his works fuse elements of realism and the fantastique, and typically feature isolated protagonists facing bizarre or surreal predicaments and incomprehensible socio-bureaucratic powers. The term Kafkaesque has entered the lexicon to describe situations like those depicted in his writings. His best-known works include the novella The Metamorphosis (1915) and the novels The Trial (1924) and The Castle (1926). He is also celebrated for his brief fables and aphorisms, which frequently incorporated comedic elements alongside the darker themes of his longer works. His work has widely influenced artists, philosophers, composers, filmmakers, literary historians, religious scholars, and cultural theorists. Kafka was born into a middle-class German-speaking Czech Jewish family in Prague, the capital of the Kingdom of Bohemia, which belonged to the Austro-Hungarian Empire (later the capital of Czechoslovakia and the Czech Republic). He trained as a lawyer, and after completing his legal education was employed full-time in various legal and insurance jobs. His professional obligations led to internal conflict as he felt that his true vocation was writing.…Citește mai mult

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Kafka grew up in Prague as a German-speaking Jew. He was deeply fascinated by the Jews of Eastern Europe, who he thought possessed an intensity of spiritual life that was absent from Jews in the West. His diary contains many references to Yiddish writers. Yet he was at times alienated from Judaism and Jewish life. On 8 January 1914, he wrote in his diary:

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As a teenager, Kafka declared himself an atheist. Issues such as Judaism, the Talmud, the Zohar, and the Kabbalah remain a theme in his diaries. He notes in his diary, shortly before embarking on his composition of The Castle, that in the demonic onslaught of visions assaulting him he perceives "the intimations of a secret doctrine, a new Kabbalah" whose development has been barred by Zionism. In the final issue of Die Sammlung, a journal for exiles from the Third Reich in Western Europe, Klaus Mann writes, "[T]he collected works of Kafka, offered by the Schocken Verlag in Berlin, are the noblest and most significant publications that have come out of Germany. [Kafka contributes] the epoch's purest and most singular works of literature… [T]his spiritual event has occurred within a splendid isolation, in a ghetto far from the German cultural ministry." In 1935, as the Nazi Race Laws were being promulgated and prepared for their introduction at that year's Nuremberg Rally, the word ghetto bore the same connotation it carried since the early 17th century: 'a part of the city where Jews were compelled to live'. Mann's mention of the ghetto here is an allusion to Kafka's status as a…Citește mai mult

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Hermann

Hermann and Julie had six children, of whom Franz was the eldest. Franz's two brothers, Georg and Heinrich, died in infancy before Franz was seven; his three sisters were Gabriele ("Elli"), Valerie ("Valli") and Ottilie ("Ottla"). All three were murdered in the Holocaust of World War II. Valli was deported to the Łódź Ghetto in occupied Poland in 1942, but that is the last documentation of her; it is assumed she did not survive the war. Ottilie was Kafka's favourite sister. Hermann is described by Kafka scholar and translator Stanley Corngold as a "huge, selfish, overbearing businessman" and by Franz Kafka as "a true Kafka in strength, health, appetite, loudness of voice, eloquence, self-satisfaction, worldly dominance, endurance, presence of mind, knowledge of human nature, a certain way of doing things on a grand scale, of course also with all the defects and weaknesses that go with these advantages and into which your temperament and sometimes your hot temper drive you". On business days, both parents were absent from the home, with Julie Kafka working as many as 12 hours each day helping to manage the family business. Consequently, Kafka's childhood was somewhat lonely, and the children were reared largely by…Citește mai mult

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Political views Before World War I, Kafka attended several meetings of the Klub mladých, a Czech anarchist, anti-militarist, and anti-clerical organization. Hugo Bergmann, who attended the same elementary and high schools as Kafka, fell out with Kafka during their last academic year (1900–1901) because "[Kafka's] socialism and my Zionism were much too strident". Bergmann said: "Franz became a socialist, I became a Zionist in 1898. The synthesis of Zionism and socialism did not yet exist." Bergmann claims that Kafka wore a red carnation to school to show his support for socialism. In one diary entry, Kafka made reference to the influential anarchist philosopher Peter Kropotkin: "Don't forget Kropotkin!" During the Communist era, the legacy of Kafka's work for Eastern Bloc socialism was hotly debated. Opinions ranged from the notion that he satirised the bureaucratic bungling of a crumbling Austro-Hungarian Empire to the belief that he embodied the rise of socialism. A further key point was Marx's theory of alienation. While the orthodox position was that Kafka's depictions of alienation were no longer relevant for a society that had supposedly eliminated alienation, a 1963 conference held in Liblice, Czechoslovakia, on the eightieth anniversary of his birth, reassessed the importance of Kafka's…Citește mai mult

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Kafka's laryngeal tuberculosis worsened and in March 1924 he returned from Berlin to Prague, where members of his family, principally his sister Ottla, as well as Dora Diamant, took care of him. He went to Hugo Hoffmann's sanatorium in Kierling just outside Vienna for treatment on 10 April, and died there on 3 June 1924. The cause of death seemed to be starvation: the condition of Kafka's throat made eating too painful for him, and since parenteral nutrition had not yet been developed, there was no way to feed him. Kafka was editing "A Hunger Artist" on his deathbed, a story whose composition he had begun before his throat closed to the point that he could not take any nourishment. His body was brought back to Prague where he was buried on 11 June 1924, in the New Jewish Cemetery in Prague-Žižkov. His obituary appeared in the Prager Presse and the Berliner Tageblatt. Kafka was virtually unknown during his own lifetime, but he did not consider fame important. He rose to fame rapidly after his death, particularly after World War II. The Kafka tombstone was designed by architect Leopold Ehrmann.

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Hermann

Kafka was born near the Old Town Square in Prague, then part of the Austro-Hungarian Empire. His family were German-speaking middle-class Ashkenazi Jews. His father, Hermann Kafka, was the fourth child of Jakob Kafka, a shochet or kosher butcher in Osek, a Czech village with a large Jewish population located near Strakonice in southern Bohemia. Hermann "came to Prague in the 1870s and opened a store selling haberdashery and ladies' accessories". He employed up to 15 people and used the image of a jackdaw (kavka in Czech, pronounced and colloquially written as kafka) as his business logo. Kafka's mother, Julie, was the daughter of Jakob Löwy, a "cloth-maker in Humpolec in eastern Bohemia". Kafka's parents, from traditional Jewish society, spoke German replete with influences from their native Yiddish; their children, raised in an acculturated environment, spoke Standard German. The cleanliness and "almost platonic purity" of Kafka's German may derive from the fact that he grew up speaking the language in a country whose primary language was not German. His prose is not marked by slang or fads of contemporary usage that was typical of his generational peers from the heart of the empire in Vienna or, for that matter, from…Citește mai mult

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Kafka never married. According to Brod, Kafka was "tortured" by sexual desire and filled with a fear of "sexual failure". Kafka visited brothels for most of his adult life, and his collection of erotica and pornographic photographs demonstrates a connoisseur's range of interest in the genre. In addition, he had close relationships with several women during his lifetime. On 13 August 1912, Kafka met Felice Bauer, a relative of Brod's, who worked in Berlin as a representative of a dictaphone company. A week after the meeting at Brod's home, Kafka wrote in his diary:

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Miss FB. When I arrived at Brod's on 13 August, she was sitting at the table. I was not at all curious about who she was, but rather took her for granted at once. Bony, empty face that wore its emptiness openly. Bare throat. A blouse thrown on. Looked very domestic in her dress although, as it turned out, she by no means was. (I alienate myself from her a little by inspecting her so closely…) Almost broken nose. Blonde, somewhat straight, unattractive hair, strong chin. As I was taking my seat I looked at her closely for the first time, by the time I was seated I already had an unshakeable opinion. Shortly after this meeting, Kafka wrote the story "Das Urteil" ("The Judgment") in only one night and in a productive period worked on Der Verschollene (The Man Who Disappeared) and Die Verwandlung (The Metamorphosis). Kafka and Felice Bauer communicated mostly through letters over the next five years, met occasionally, and were engaged twice. Kafka's extant letters to Bauer were published as Briefe an Felice (Letters to Felice); her letters did not survive. After he had written to Bauer's father asking to marry her, Kafka wrote in his…Citește mai mult

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Kafka's parents had six children; Franz was the eldest. His two brothers, Georg and Heinrich, died in infancy; his three sisters, Gabriele ("Elli") (22 September 1889 – fall of 1942), Valerie ("Valli") (1890–1942) and Ottilie ("Ottla") (1892–1943), are believed to have been murdered in the Holocaust of the Second World War. Ottilie was Kafka's favourite sister. Gabriele was Kafka's eldest sister. She was known as Elli or Ellie; her married name is variously rendered as Hermann or Hermannová. She attended a German girls' school in Prague's Řeznická Street and later a private girls' secondary school. She married Karl Hermann (1883–1939), a salesman, in 1910. The couple had a son, Felix (1911–1940), and two daughters, Gertrude (Gerti) Kaufmann (1912–1972), and Hanna Seidner (1920–1941). After her marriage to Hermann, she became closer to her brother, whose letters showed an active interest in the upbringing and education of her children. He accompanied her on a 1915 trip to Hungary to visit Hermann, who was stationed there, and spent a summer with her and her children in Müritz the year before he died. With the outbreak of the Great Depression in 1929, the Hermann family business experienced financial difficulties and eventually went bankrupt. Karl…Citește mai mult

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The Italian medical researchers Alessia Coralli and Antonio Perciaccante have posited in a 2016 article that Kafka may have had borderline personality disorder with co-occurring psychophysiological insomnia. Joan Lachkar interpreted Die Verwandlung as "a vivid depiction of the borderline personality" and described the story as "model for Kafka's own abandonment fears, anxiety, depression, and parasitic dependency needs. Kafka illuminated the borderline's general confusion of normal and healthy desires, wishes, and needs with something ugly and disdainful". Though Kafka never married, he held marriage and children in high esteem. He had several girlfriends and lovers during his life. He may have suffered from an eating disorder. Doctor Manfred M. Fichter of the Psychiatric Clinic, University of Munich, presented "evidence for the hypothesis that the writer Franz Kafka had suffered from an atypical anorexia nervosa", and that Kafka was not just lonely and depressed but also "occasionally suicidal". In his 1995 book Franz Kafka, the Jewish Patient, Sander Gilman investigated contemporaneous views about "why a Jew might have been considered 'hypochondriacal' or 'homosexual' and how Kafka incorporates aspects of these ways of understanding the Jewish male into his own self-image and writing". Kafka considered suicide at least once, in late 1912.

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From 1889 to 1893, Kafka attended the German boys' elementary school at the Masný trh/Fleischmarkt (meat market), now known as Masná Street. His Jewish education ended with his bar mitzvah celebration at the age of 13. Kafka never enjoyed attending the synagogue and went with his father only on four high holidays each year. After leaving elementary school in 1893, Kafka was admitted to the rigorous classics-oriented state gymnasium, Altstädter Deutsches Gymnasium, an academic secondary school at Old Town Square, located within Kinský Palace. German was the language of instruction, but Kafka also spoke and wrote in Czech. He studied the latter at the gymnasium for eight years, achieving good grades. Kafka received compliments for his Czech, but never considered himself fluent in the language. He spoke German with a Czech accent. He completed his Matura exams in 1901. Kafka was admitted to the Deutsche Karl-Ferdinands-Universität of Prague in 1901. He was originally admitted for philosophy, and he had additionally signed up for chemistry. Kafka began studying chemistry but switched to law after two weeks. Although this field did not excite him, it offered a range of career possibilities, which pleased his father. In addition, law required a longer course…Citește mai mult

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On 1 November 1907, Kafka was employed at the Assicurazioni Generali, an insurance company, where he worked for nearly a year. His correspondence during that period indicates that he was unhappy with a work schedule—from 08:00 until 18:00—that made it extremely difficult to concentrate on writing, which was assuming increasing importance to him. On 15 July 1908, he resigned. Two weeks later, he found employment more amenable to writing when he joined the Worker's Accident Insurance Institute for the Kingdom of Bohemia (Úrazová pojišťovna dělnická pro Čechy v Praze). The job involved investigating and assessing compensation for personal injury to industrial workers; accidents such as lost fingers or limbs were commonplace, owing to poor work safety policies at the time. It was especially true of factories fitted with machine lathes, drills, planing machines and rotary saws, which were rarely fitted with safety guards. His father often referred to his son's job as an insurance officer as a Brotberuf, literally "bread job", a job done only to pay the bills; Kafka often claimed to despise it. Kafka was rapidly promoted and his duties included processing and investigating compensation claims, writing reports, and handling appeals from businessmen who thought their firms had…Citește mai mult

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My job is unbearable to me because it conflicts with my only desire and my only calling, which is literature… I am nothing but literature and can and want to be nothing else.... Nervous states of the worst sort control me without pause… A marriage could not change me, just as my job cannot change me. According to the biographers Stach and James Hawes, Kafka became engaged a third time around 1920, to Julie Wohryzek, a poor and uneducated hotel chambermaid. Kafka's father objected to Wohryzek because of her Zionist beliefs. Although Kafka and Wohryzek rented a flat and set a wedding date, the marriage never took place. During this time, Kafka began a draft of Letter to His Father. Before the date of the intended marriage, he took up with yet another woman. Stach and Brod state that during the time that Kafka knew Felice Bauer, he had an affair with a friend of hers, Margarethe "Grete" Bloch, a Jewish woman from Berlin. Brod says that Bloch gave birth to Kafka's son, although Kafka never knew about the child. The boy, whose name is not known, was born in 1914 or 1915 and died in Munich in 1921. However,…Citește mai mult

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Kafka had a lifelong suspicion that people found him mentally and physically repulsive. However, those who met him found him to possess a quiet and cool demeanor, obvious intelligence and a dry sense of humour; they also found him boyishly handsome, although of austere appearance. Kafka was thought to be "very self-analytic". Brod compared Kafka to Heinrich von Kleist, noting that both writers had the ability to describe a situation realistically with precise details. Brod thought Kafka was one of the most entertaining people he had met; Kafka enjoyed sharing his humour with his friends but also helped them in difficult situations with good advice. According to Brod, he was a passionate reciter, able to phrase his speech as though it were music. Brod felt that two of Kafka's most distinguishing traits were "absolute truthfulness" (absolute Wahrhaftigkeit) and "precise conscientiousness" (präzise Gewissenhaftigkeit). He explored inconspicuous details in depth and with such precision and love that unforeseen things surfaced that seemed strange but absolutely true (nichts als wahr). Kafka's letters and unexpurgated diaries reveal homoerotic themes, including a scenario with novelist Franz Werfel and references to the work of Hans Blüher on male bonding. Saul Friedländer argues that this mental struggle…Citește mai mult